By Ronald Cole-Turner

The undying human wish to be extra attractive, clever, fit, athletic, or younger has given upward push in our time to applied sciences of human enhancement. Athletes use medications to extend their power or stamina; plastic surgery is common to enhance actual visual appeal; thousands of fellows take medications like Viagra to augment sexual functionality. And this day researchers are exploring applied sciences corresponding to cellphone regeneration and implantable units that engage without delay with the mind. a few condemn those advancements as a brand new form of dishonest -- not only in activities yet in existence itself -- promising rewards with no attempt and depriving us such a lot of all of what it potential to be actual people. "Transhumanists," however, reject what they see as a rationalizing of human limits, as though being human capacity being content material perpetually with underachieving our bodies and brains. To be human, they insist, is to be stressed with probabilities, consistently wanting to go beyond organic limits. because the debate grows in urgency, how should still theology reply? Christian theologians realize fact on either side of the argument, declaring how the yearnings of the transhumanists -- if now not their technological equipment -- locate deep affinities in Christian trust. during this quantity, Ronald Cole-Turner has joined pro students and more youthful, rising voices jointly to deliver clean perception into the applied sciences which are already reshaping the way forward for Christian lifestyles and desire.

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Extra resources for Transhumanism and Transcendence: Christian Hope in an Age of Technological Enhancement

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First, they agree that biological evolution exhibits direction and purpose. 8 There will be many future advances in human life, but these will not be impelled by classic biological mechanisms. Rather, they will be due to technological innovation and shifts in human consciousness. ”9 Third, Teilhard and transhumanists agree that human history exhibits direction and purpose. This is primarily the result of technological development and the associated expansion and intensification of reflection. 10 Fourth, knowledge, intelligence, and reflection are        increasingly powerful shapers of identity and development.

His main argument is that the discord that exists in transcendence and human enhancement  the world can be alleviated through unification against the common enemy, death. As Berdyaev states, “For Nikolai Fedorov the one and the ultimate evil is death. Every evil derives from death and leads to death. 28 Unifying all humanity against the common enemy of death, as abstract as this sounds, has a very practical element. Fedorov claimed that as humanity has arisen from the natural world—indeed, it is even defined by this will to break free from nature—uniting humanity against death has come to mean regulating this blind force of nature.

Toward the Future, translated by René Hague. London: Collins, 1975. Whitney, Charles. Francis Bacon and Modernity. New Haven, CT: Yale University Press, 1986. ———. ” Journal of the History of Ideas 50, no. 3 (1989): 371–90. This page intentionally left blank Chapter Three Transformation and the End of Enhancement Insights from Pierre Teilhard de Chardin david grumett F ew theologians have offered more suggestive openings for a constructive dialogue with transhumanism than the French Jesuit Pierre Teilhard de Chardin.

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