By Christine Daigle, Jacob Golomb
Whereas many students think about Simone de Beauvoir a massive thinker in her personal correct, thorny problems with mutual impression among her concept and that of Jean-Paul Sartre nonetheless haven't been settled definitively. a few proceed to think Beauvoir's personal declare that Sartre used to be the thinker and she or he used to be the follower even even though their dating used to be way more complicated than this proposition indicates. Christine Daigle, Jacob Golomb, and a global workforce of students discover the philosophical and literary courting among Beauvoir and Sartre during this penetrating quantity. Did every one tricky a philosophy of his or her personal? Did they percentage a unmarried philosophy? Did the information of every have an effect on the opposite? How did impacts increase and what was once their nature? Who prompted whom so much of all? A crisscrossed photo of mutual intricacies and critical changes emerges from the skillful and complex alternate that happens the following.
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Additional info for Beauvoir and Sartre: The Riddle of Influence
1 The authors’ argument is that Sartre’s view of human beings wherein “existence precedes essence” precludes a sexist view of women, since such a view would require that women have an essence, that there is such a thing as an a priori and fi xed way of being a woman. ” Collins and Pierce seem to infer that Beauvoir’s influence on Sartre ought to have been sufficient to steer him away from any sexism. Apparently this was not the case. While it has become evident that Beauvoir was successful in influencing Sartre regarding some specific questions and philosophical problems, as some other contributors in this volume have shown, it appears that she was not able to influence him in all matters.
Moreover, it is only by engaging the Other that I can express the desires and powers of freedom 24 Debra Bergoffen Job Name: -- /302299t in ethically and politically legitimate ways. Though for Beauvoir, like Sartre, transcendence is the mark of human condition, for Beauvoir my being as transcendence is also and necessarily a being for and toward others. This truth of freedom, which Beauvoir identifies as the truth of our bond with others, is neither immediately evident nor immediately experienced as a bond of reciprocity.
Getting us to see this is the first step in enlisting us as her allies in the political and ethical project of liberating women from their subjection. 16 Debra Bergoffen Job Name: -- /302299t To get the Beauvoir we deserve, we need to read her as an engaged existential phenomenologist, whose central concerns were ethical and political. In the Second Sex, as the riddle and the answer that opened this chapter show, Beauvoir understood that the endurance of patriarchy relied on a unique intertwining of political and existential structures that implicated women and men intimately, socially, and politically.